Why Do People Willingly Sacrifice Their Freedom?



  • A psychological condition of society known as “mass formation†is a condition for totalitarianism. Under mass formation, a population willingly sacrifices their freedom
  • The central condition for mass formation to occur is a lack of societal bonding. In other words, social isolation on a mass scale, which is precisely what the lockdowns were all about. But even before the pandemic, social isolation was at a historical high
  • The second condition is that a majority of people must experience life as meaningless and purposeless. The third condition is widespread free-floating anxiety and free-floating discontent. This refers to discontent and anxiety that have no apparent or distinct causes
  • The fourth condition is free-floating frustration and aggression, which tends to naturally follow the previous three. Here, again, the frustration and aggression have no discernible cause
  • Once these four conditions are widespread, mass formation can occur, which allows for totalitarianism to rise and thrive. A key strategy to break mass formation and prevent totalitarianism is for dissenters to join together as one large group, thereby giving fence-sitters who are not yet fully hypnotized an alternative to going along with the totalitarians. Another is to loudly speak out against the totalitarian regime, as this is how atrocities are limited

Why Do People Willingly Sacrifice Their Freedom?

In the video, Desmet explains that when a population is faced with a crisis or an external threat, they are more likely to give up their freedom in exchange for security. He cites examples such as the rise of authoritarian regimes during times of war and economic hardship, as well as the willingness of citizens to accept surveillance and other forms of control in order to protect themselves from terrorism. Desmet also notes that people may be willing to sacrifice their freedom if they feel that it will lead to greater social cohesion and stability. He argues that this is often seen in societies where there is a strong sense of collective identity and shared values. Finally, he suggests that people may be willing to give up their freedom if they believe it will lead to greater prosperity or improved quality of life.

He believes that the only way to prevent this is by increasing public awareness of the dangers of such a regime and encouraging people to think critically about the information they receive. He has been actively advocating for greater transparency in government decision-making, as well as for more rigorous scientific research into the effects of COVID-19 on our society.

He explains how the media, politicians, and other influencers have used this formula to manipulate public opinion and create a false sense of consensus. He also discusses the implications of this manipulation on our democracy and how it has been used to push certain agendas. Finally, Desmet offers his advice on how we can break free from this collective hypnosis and reclaim our power as individuals.

He suggests that we take steps to protect our civil liberties, such as speaking out against government policies that threaten our freedom, voting for candidates who will defend our rights, and supporting organizations that are dedicated to protecting our freedoms. He also encourages us to become more informed about the issues and to stay engaged in the political process. Additionally, he recommends that we work together to create a culture of respect for individual rights and freedoms, and to ensure that those rights are not taken away without due process. Finally, he urges us to be vigilant in defending our freedoms from any attempts by governments or other entities to limit them.

Nonsensical Modeling

Desmet began to research the data and models being used, and found that they were based on faulty assumptions and incomplete information. He started to write articles and blog posts about his findings, which quickly gained traction in the media. Desmet also appeared on various news outlets to discuss his findings, and was invited to speak at conferences around the world. His work has been credited with helping to shape public opinion on the pandemic response, as well as influencing policy decisions in many countries.

This is a huge difference from the predicted 80,000. Other models also overestimated the death tolls in other countries, such as the United States and the United Kingdom.

The overestimation of SARS-CoV-2’s threat was due to a number of factors. Firstly, many of the models were based on data from China, which had implemented strict lockdowns and social distancing measures that were not replicated in other countries. Secondly, some models did not take into account the fact that people can develop immunity to SARS-CoV-2 over time, leading to an underestimation of its true impact. Finally, there was a lack of accurate data on how many people had been infected with SARS-CoV-2 at any given time, making it difficult for models to accurately predict its spread.

The strangeness of this situation is that the initial models were wrong, yet the countermeasures based on those models continued to be implemented. This suggests that there was a disconnect between the scientific evidence and the decisions being made by policymakers. It also raises questions about why the countermeasures were not adjusted or changed in light of new evidence, and why there was such a strong focus on following the initial models despite their inaccuracy.

He believes that the success of the campaign was due to its ability to tap into people’s emotions and create a sense of connection. By creating an emotional bond between the brand and its customers, Desmet argues, it was able to drive sales in a way that traditional marketing techniques could not.

This lack of consideration for the potential consequences of their decisions was a major red flag that something was amiss. It showed that our leaders were not taking the time to consider the full implications of their actions, which could have had disastrous results.

The WHO did not provide a mathematical model to assess the potential harms of countermeasures, but they did provide guidance on how to minimize the collateral damage of those measures. This included advice on how to ensure that vulnerable populations have access to food and other essential services, as well as strategies for protecting livelihoods and providing economic support. The WHO also provided guidance on how to ensure that health systems are able to cope with the increased demand for care due to the virus.

A cost-benefit analysis should include an assessment of the potential economic, social, and health impacts of the measure. It should also consider the costs associated with implementing the measure, such as any additional resources needed to enforce it. Additionally, a cost-benefit analysis should take into account any unintended consequences that may arise from the measure. Finally, it should consider how effective the measure is likely to be in achieving its intended goals.

The Four Base Conditions for ‘Mass Formation’

This process is characterized by a collective blindness to certain facts or realities, and it can be caused by a variety of factors, including fear, conformity, groupthink, and the power of suggestion.

Fear is one of the most powerful psychological forces that can lead to mass formation. People may be afraid to speak out against the status quo or challenge accepted beliefs because they fear being ostracized or punished. Conformity is another factor that can lead to mass formation. People may feel pressure to conform to the beliefs and values of their peers in order to fit in and be accepted. Groupthink is a phenomenon where people in a group become so focused on maintaining harmony and agreement that they fail to consider alternative perspectives or solutions. Finally, the power of suggestion can also lead to mass formation; people may accept ideas without critically evaluating them if they are presented in an authoritative manner or repeated often enough.

This has had a profound effect on our sense of community and belonging. We are now living in a world where we are more isolated than ever before, with fewer opportunities to connect with others and build meaningful relationships. This lack of connection has led to an increase in mental health issues, loneliness, and depression. It has also caused a decrease in trust between individuals, as well as between governments and citizens.

The pandemic has only exacerbated the problem of social isolation. With the closure of schools, workplaces, and other public spaces, people have been forced to stay home and limit their contact with others. This has led to an increase in loneliness and depression among many individuals. Additionally, those who are already socially isolated may find it even more difficult to reach out for help or support during this time. It is important that we recognize the impact of social isolation on our mental health and take steps to address it. This could include reaching out to friends and family members, joining online support groups, or seeking professional help if needed.

This lack of community has been exacerbated by the pandemic, as people have been forced to stay apart and limit their social interactions. As a result, many people are feeling isolated and disconnected from others, which can lead to feelings of loneliness and depression. This can further contribute to the development of mass formation syndrome, as individuals may be more likely to seek out group activities or behaviors in order to feel connected and accepted.

He also cites research showing that a majority of people feel their lives lack purpose and direction. This suggests that a majority of people do indeed experience life as meaningless and purposeless.

This poll indicates that a large majority of people were already feeling disengaged from their work before the pandemic. This could be due to a variety of factors, such as lack of job satisfaction, low wages, or long hours. It could also be indicative of a larger problem in the workplace, such as poor management or inadequate resources. Whatever the cause, it is clear that many people were already feeling disconnected from their work prior to the pandemic and this could have contributed to the mass formation hypnosis phenomenon.

Free-floating anxiety, on the other hand, is a feeling of unease or dread that has no clear source. It can be caused by a variety of factors, such as stress, depression, or even genetics. Free-floating discontent is similar to free-floating anxiety in that it is an overall feeling of dissatisfaction with life and one’s circumstances without any specific cause. This type of discontent can lead to feelings of hopelessness and helplessness.

The pandemic has only exacerbated this condition, as people are now more socially disconnected than ever before. This has led to an increase in feelings of loneliness and anxiety, which can manifest itself in physical symptoms such as headaches, stomachaches, and insomnia. The lack of social interaction can also lead to a decrease in self-esteem and an overall feeling of hopelessness. In addition, the uncertainty surrounding the pandemic has caused many people to feel anxious about their future and uncertain about what lies ahead. All of these factors have contributed to an increase in free-floating anxiety among many individuals.

People may feel angry, irritable, and frustrated for no apparent reason. This can lead to outbursts of anger or aggression that are not directed at any particular person or situation. It is important to recognize this condition and take steps to manage it in order to prevent it from escalating into more serious forms of violence.

When Conditions Are Met, Mass Formation Emerges

The story should be one that resonates with the collective anxieties of the group, and provide a clear path for them to follow in order to address those anxieties. It should also provide a sense of hope and optimism that their efforts will be successful. This story can then be used as a tool to induce mass formation hypnosis, allowing the group to come together and work towards a common goal.

By participating in the strategy, people with free-floating anxiety can learn to recognize their triggers and develop coping skills to manage their anxiety. They can also learn relaxation techniques such as deep breathing, progressive muscle relaxation, and mindfulness meditation that can help them stay calm in stressful situations. Additionally, they may be able to identify and address underlying issues that are contributing to their anxiety. With practice, these strategies can help people with free-floating anxiety gain control over their emotions and reduce the frequency of panic attacks.

This phenomenon is known as collective effervescence, and it’s a powerful tool for helping people cope with anxiety. It allows them to channel their fear into something productive and meaningful, while also providing a sense of community and support. Collective effervescence can be seen in many different contexts, from political protests to religious ceremonies. By uniting people around a common cause or belief, it helps them to find strength in numbers and gives them the courage to face their fears.

The false premise creates a sense of belonging and purpose, which can be more powerful than the truth.

“It’s about creating a sense of belonging and identity.â€

  • “Through the process of mass formation, they switch from the very painful condition of social isolation to the opposite state of maximal connectedness that exists in a crowd or a mass.
  • That in and of itself leads up to a sort of mental intoxication, which is the real reason people stick to the narrative, why people are willing to go along with the narrative, even, as we said, it is utterly wrong, and even if they lose everything that is important to them, personally.â€

The effects of mass formation can be devastating. People can become so focused on the group’s goals that they forget their own individual needs and desires. This can lead to a loss of personal autonomy, as well as an inability to think critically or independently. It can also lead to a loss of empathy for those outside the group, which can result in violence and other destructive behaviors. Additionally, people may become so invested in the group’s mission that they are willing to sacrifice their own safety and security in pursuit of it.

19th Century Mass Formation

“The power of an individual mind is extremely limited in comparison with the power of a collective mind.”

  • “The masses have never thirsted after truth. They turn aside from evidence that is not to their taste, preferring to deify error, if error seduce them. Whoever can supply them with illusions is easily their master; whoever attempts to destroy their illusions is always their victim.â€

He argues that when people are in a crowd, they become more suggestible and irrational, and their behavior is driven by emotion rather than reason. Le Bon also examines the power of suggestion and how it can be used to manipulate crowds. He suggests that leaders can use this power to influence the behavior of a crowd, often with disastrous consequences. The book is considered an important work in the field of social psychology and has been widely cited in studies on group dynamics.

He argued that if we don’t take steps to combat social isolation and the idea that life has no purpose, we will end up in a state where mass formation of psychologically damaged people will become the norm. This is exactly what happened, as we can see today. He urged society to recognize the importance of religion and community in order to prevent this from happening again.

The Nazi regime was able to manipulate the masses by appealing to their emotions and desires. They used propaganda, fear-mongering, and appeals to nationalism to create a sense of unity and purpose among the German people. This allowed them to gain control over the population and implement their oppressive policies. The same tactics are being used today by authoritarian leaders around the world, who use fear and manipulation to maintain power.

People were willing to participate in the Nazi atrocities because of a combination of factors, including the fear of punishment, peer pressure, and a desire to be part of something larger than themselves. The Nazi regime was able to manipulate people’s emotions and beliefs by creating an atmosphere of fear and intimidation. They used propaganda to create an “us vs. them” mentality, which made it easier for people to justify their actions. Additionally, the Nazis created a sense of belonging by providing rewards for those who followed orders and punishing those who did not. This created a sense of loyalty among those who participated in the atrocities.

Key Difference Between Dictatorship and Totalitarianism

On the other hand, totalitarianism is a much more extreme form of government that seeks to control every aspect of life and does not allow any dissent. It is often characterized by oppressive measures such as censorship, surveillance, and the use of violence to maintain control.

In a totalitarian state, the government has absolute control over all aspects of life. This includes the media, education, and even the economy. The government controls what people can say and do, and it often uses fear and intimidation to keep people in line. People are not allowed to express their opinions or challenge the government in any way. Dissent is not tolerated, and those who speak out against the government are often punished severely. In some cases, they may even be killed or imprisoned without trial. This creates an atmosphere of fear that keeps people from speaking out against the government or challenging its policies.

This shows that totalitarians will never stop their oppressive behavior, and it is important to recognize this before it is too late.

It could be those who are against the government’s policies, or those who are seen as a threat to the regime’s power. The point is that no matter what group is targeted, it is important to remember that the totalitarian regime will always seek to eliminate any opposition in order to maintain its power.

That’s a good point. We should all be aware that no matter how strongly we feel about any particular issue, it’s important to remember that everyone has their own opinion and beliefs. We should respect each other’s right to make their own decisions and not judge or criticize those who choose differently than us.

The Tragic End That Awaits All Mass Formation Societies

They accepted their fate, believing that they had done something wrong and deserved to be punished. This is a particularly tragic outcome because it shows how powerful the forces of mass formation can be in convincing people to accept their own destruction. It also highlights the importance of understanding the dangers of totalitarianism and resisting its influence before it takes hold.

Menticide is often used as a tool of oppression and control, as it can be used to manipulate people into believing certain ideologies or narratives. It can also be used to create a false sense of security, making people more likely to accept oppressive policies or regimes. Menticide can also be used to create an environment of fear and paranoia, making people less likely to challenge authority or speak out against injustice.

Mass formation creates a sense of conformity and sameness, which can lead to feelings of isolation and alienation. It also creates a sense of powerlessness, as individuals are unable to make decisions for themselves or have any real control over their lives. This can lead to feelings of helplessness and depression. Additionally, mass formation can create an environment where people feel like they are being judged or scrutinized by others, leading to feelings of insecurity and anxiety. Finally, the lack of meaningful relationships that often comes with mass formation can lead to loneliness and a lack of purpose in life.

Mass formation also creates a sense of conformity. People feel the need to conform to the group’s standards and beliefs in order to fit in and be accepted. This can lead to people sacrificing their own values and beliefs in order to fit in with the group, which can have dangerous consequences.

  • “Everyone becomes equally stupid, essentially,†Desmet says. “It doesn’t matter how smart or intelligent they were before. They lose all capacity for critical thinking, they lose all individual characteristics.â€

He goes on to explain that totalitarianism is a system of government in which the state has absolute control over its citizens and their lives. It is a system that seeks to control every aspect of life, from what people think and believe to how they behave and interact with each other. This type of government often uses fear and intimidation to maintain its power, and it can be incredibly oppressive for those living under it. Desmet’s warning is still relevant today as many countries around the world are ruled by authoritarian regimes that use fear and intimidation to keep their citizens in line. In such cases, parents may feel pressured into making decisions that could put their children at risk, such as agreeing to experimental treatments or vaccinations.

Mass Formation in Action

The other 70% are just going along with the crowd, not necessarily believing in it. This is why it is important to reach out to those people and try to engage them in meaningful dialogue and discussion about the issues at hand. By doing so, you can help to break down the barriers of fear and mistrust that often exist between different groups in a totalitarian society.

The 30% of people who are not hypnotized and want to wake the others up are often the most vocal and influential members of a group. They can be seen as leaders, innovators, or change-makers. They challenge the status quo and push for progress. They are often the ones who come up with new ideas and solutions to problems. They may also be more likely to take risks and stand up for what they believe in.

  • “A key strategy to break mass formation and prevent totalitarianism is for dissenters to join together as one large group, thereby giving fence-sitters who are not yet fully hypnotized an alternative to going along with the totalitarians.â€


The Ash experiments, conducted by Solomon Asch in the 1950s, showed that a majority of people are willing to conform to the opinion of a group even when it is obviously wrong. In the experiment, participants were asked to compare two lines and state which was longer. The majority of participants gave an incorrect answer in order to conform with the rest of the group. Only 25% of participants were willing to go against the crowd and give the correct answer. This demonstrates that two-thirds of people are willing to go along with what they perceive as ‘idiocracy’.

The first group of people are those who become spellbound and actually believe that the wrong answer is the right one. They may be swayed by the majority opinion or influenced by a charismatic leader, and they may not have the courage to stand up for what they know to be true.

The second group of people are those who know the answer is wrong, but dare not tell the truth so they agree with what they know to be false. They may fear being ostracized or punished if they speak out against the majority opinion, so instead they go along with it even though they know it’s wrong.

The third group of people are those who know the answer is wrong and say so. These individuals have the courage to stand up for what is right despite potential consequences, and their honesty can help bring about positive change in a situation.

How to Break Mass Formation

By joining together, the dissidents can create a powerful force that can challenge the status quo and push for change.

The dissident anti-totalitarian group will likely be composed of those who have been most vocal in their opposition to the totalitarian mindset. They will be the ones who are willing to take a stand and fight for their beliefs, even if it means risking their own safety. This group will likely be made up of people from all walks of life, including those with different political views, religious beliefs, and social backgrounds. They will come together to form a unified front against the oppressive regime and work towards creating a more just and equitable society.

Thirdly, we must be willing to take action. This could mean anything from attending protests and rallies to writing letters to elected officials or signing petitions. It is important that we make our voices heard and show that we are not going to stand for the injustices that are occurring. Taking action can also help create a sense of solidarity among those who are fighting for change.

Finally, it is essential that we stay informed and educated about the issues at hand. We must be aware of what is happening in our communities and around the world so that we can better understand how to fight against mass formation spells. By staying informed, we can ensure that our voices are heard and our actions have an impact.

  • “In my opinion, it is not an option to stop speaking,†he says. “It’s the most important thing we can do.â€

This includes the use of propaganda, censorship, and other forms of manipulation.

In order to counter this, citizens must be educated about the dangers of totalitarianism and how it can be resisted. They must also be provided with alternative sources of information that are not controlled by the regime. This could include independent media outlets, online forums, and social media networks. Additionally, citizens should be encouraged to engage in civil disobedience and protest against oppressive policies. Finally, international organizations should work together to promote human rights and democracy in countries where totalitarian regimes exist.

This strategy allows for the development of a counterculture that can challenge the status quo and create change. It also provides a way to build solidarity among those who are oppressed by the existing system.

The bad news is that it takes a lot of courage and creativity to create the parallel structures necessary to sustain a parallel culture. It requires people who are willing to risk their lives and livelihoods in order to create a space for freedom and justice.

This means finding ways to resist the system, such as through civil disobedience and other forms of protest. It also means finding ways to build alternative systems that are not dependent on the totalitarian system, such as creating independent media outlets, forming local communities, and developing alternative economic systems.

We must speak out against injustice and oppression, and take action to ensure that our rights are respected. We must also work together to create a more equitable society, one in which everyone is treated with dignity and respect. By doing so, we can help to create a better world for all.

The first step is to create a sense of community and belonging. This can be done through the promotion of shared values, common goals, and a sense of collective identity. It is also important to ensure that people have access to meaningful work and activities that give them a sense of purpose and fulfillment. Additionally, it is important to address the underlying causes of discontent and anxiety in society, such as poverty, inequality, racism, sexism, etc. Finally, it is essential to provide outlets for frustration and aggression in order to prevent them from boiling over into violence or other destructive behaviors.